Jacques Ellul - Anarchy and Christianity

The 2008 election isn’t far off, looming like a Los Angeles freeway interchange.
And when it comes, we will be faced with one more difficult decision: which of the two parties will we throw our vote at? The baby-killing, godless, homosexual-agenda-pushing liberals or the warmongering, get-rich-by-any-means-possible, gay-bashing conservatives?
Maybe I’m oversimplifying.
The truth is, even when you view Democrats and Republicans in their shiniest light, our democratic process feels hollow. Each side may have it’s good points, but those good points seem to come with a whole lot of bad. Do you want prayer in schools and in the White House? Unfortunately, that comes with a side of war. Do you want a guy who opposes the war? Guess what: he smokes! And his name rhymes with public enemy number one.
It’s easy to slip into a malaise concerning it all, but if you do that, you’re ignoring your precious civil liberty. You’re ignoring what made this nation great. You’re not doing your part to keep this great country going.
So what do we do? More importantly, what do we do as Christians? Our numbers are big enough that we could create our own viable political party. If Republicans rode evangelical backs to power post-Clinton, don’t we hold sway? Could we strive for peace, more aid to Africa AND get the Ten Commandments back in front of Alabama courthouses?
These are the things crossing my mind as I kick off my second Jacques Ellul book, 1988’s Anarchy and Christianity. Not surprisingly, Ellul’s argument is that the Church has vastly misinterpreted how we should approach this whole government thing. In fact, Jacques Ellul posits that we should not be involved at all.
And damn it, he makes a lot of sense. In fact, scanning the little information on Christian Anarchy flitting around the internet, I can’t find a decent theological argument against it.
Before I get too far here, and this is a long rabbit hole to go down, I want to talk about the actual book. Where Ellul’s Presence of the Kingdom was as intellectually confusing for me as it was exhilarating, Anarchy and Christianity is simplified, probably due to forty years of improved writing (Presence was published in 1948).
Anarchy may bring to mind patches on the backpacks of high school goth kids, but the most shocking aspect of Christian Anarchism is how much sense it makes. Ellul doesn’t write from the standpoint of an unseasoned bystander. As a part of the French Resistance, Ellul faced directly an evil government. After World War II, Ellul took a brief position as deputy mayor of Bordeaux, and experience that convinced him of the futility of politics.
This article is not meant to convince you one way or the other, especially when Ellul does so with such eloquence. The Christian Anarchism page at Wikipedia captures aspects of the argument well.
But before I finish the review, I want to address the argument of Romans 13, the argument opponents of Christian Anarchism will bring up immediately. Here’s the passage:
1Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. 3For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. 4For he is God’s servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God’s servant, an agent of wrath to bring punishment on the wrongdoer. 5Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also because of conscience. 6This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. 7Give everyone what you owe him: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor. The thing is, Christian Anarchy is not about rebelling against political power. It is only inaction, and nowhere in this verse does Paul tell us to participate in government.
If you have thoughts on Christian Anarchism, please post them below, or look up all you can on the subject. I’m looking forward to the conversation returning.

Posted on March 12, 2007 12:00 AM




Comments
Yeah, I should read Jacques Ellul. Maybe he could help me out. I didn't vote for governor last time around and I'm still trying to figure out if I should feel guilty about it.
I'm majorly conflicted about Christianity mixing with politics. Instinctively, I hate politics. They seem to cause a lot of argument. But I don't want to pass up an opportunity to make a difference just because politics make me uncomfortable.
I know government is necessary- for one thing, the American lifestyle I enjoy is made possible by laws and by the people who create and enforce them.
I know that. But sometimes I feel like a dollar in the hands of a politician does a lot less than in the hands of the homeless guy down the street.
I should probably start voting, though. I just don't know who/what to vote for, in all honesty...
Speaking of Romans, chapter 12 talks about the body of Christ having different parts, etc. That whole idea and especially verse 7 was helpful to me:
"...if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully."
Posted by: grace | March 12, 2007 10:57 PM
I agree with Grace, in that I need to read this book. I did check out the wikipedia link and parts of what it has to say about Christian Anarchism seem particularly interesting such as the views to the early church during Acts. I'm not overly familiar with Shane Claiborne's Simple Life group in Philadelphia, but it would seem like this would be a modern day example of how the early Christians lived.
After reading Claiborne's book a lot can be said for the lifestyle he and his friends have chose, though he seems to advocate for Christians using their voice when it comes to politics.
I think the views on pacifism and keeping religious leaders from getting too politically involved are interesting as well. Groups such as Focus on the Family have drastically gotten away what I view as the message of Jesus the more they get involved in politics.
One thing I found troubling though was the small part about those Christian anarchists that oppose paying taxes. I say troubling because I think this conjures up images of cults in my mind. As well it seems to go against the teachings mentioned in Romans.
I think reading this book may require a different look at how I view the word anarchy, but it's going on my to-read list as it should probably go on many people?s.
Posted by: colin | March 13, 2007 12:10 PM
I also go back and forth with politics ... on one hand I see how those without our freedoms die to achieve the right to vote and yet the whole American (and my Canadian) system seem so completely different from the ideal.
When I look in scripture I see a messed up political system in Jesus' time and yet he chose to shake things up with the idea of loving God and your neighbor. Paul lived in a unbelievably corrupt time as far as government is concerned and yet I don't read about petitions, letter writing campaigns and protests. He also seemed to change the world with the gospel. Throughout history we see that so many of our social programs that we now consider the role of government started out as Christians fulfilling the gospel.
I guess what I wonder is, if we were truly living out the total gospel (fully caring for people and their whole needs) would politics even matter? Instead we see gobs of christians not LIVING the gospel but speaking so loudly on our behalf in the political realm ... it seems kinda ridiculous. Then again I probably sound so idealistic ...
Posted by: kaj | March 13, 2007 12:57 PM
Colin,
Not paying taxes is one area I disagree with. The "render unto Caesar what is Caesar's" is pretty clear.
Grace,
While it's true the United States is a paragon for religious freedom, where in Scripture does it say that should matter?
I'm reminded of how the Church in former Soviet Bloc countries (Ukraine in particular) thrived despite not being legally able to worship. Which would cause you to trust God more: having all the freedom in the world to live the American way, or being constantly under threat of imprisonment because of the God you follow? It boggles my mind when American Christians speak of the persecution they face in this country.
Posted by: Jordan Green | March 14, 2007 1:10 PM
Hmmm... religious freedom is one thing, but there is also health care, welfare, and other things to consider.
I don't find anywhere in scripture anything about Christians needing a government that allows for religious freedom, but there is the whole, "take care of the poor" thing, in Amos and in the Gospels (Matthew 25:40) and in a million other places.
If taking an active role in government allows for helping people, then maybe I should take an active role. That's all I'm saying.
My only hang-up is that maybe government isn't so directly helpful. That maybe by worrying about politics I am missing out on opportunities to make a more direct difference.
So, that's what I meant.
I completely agree with you about American Christians having it easy. Sometimes I find it hard to live with myself. I have the privilege of knowing Christians from more hostile environments and they are both inspiring and humbling.
I would be lying if I said I've reconciled within myself being rich and being a Christian. If I am suffering any persecution, it is more from the "wretched man that I am" than from anywhere else.
The best I am doing now is in loving people who are near to me, as deeply as I can. When the whole world seems a little too big to love, I start with my neighbors. I don't do THAT well, and if I did, it wouldn't be enough.
Posted by: grace | March 14, 2007 3:46 PM
Grace,
I think you hit the nail on the head: we are called to help the poor, but that goes far beyond setting up governmental organizations to do it for us (oftentimes ineffectually).
Ideally, Christians should be helping the poor in any way we can. Of course, the church doesn't always do that, but I wonder if our involvement in government has allowed us to take a laissez-faire approach: "I help the poor through my taxes, so I don't need to personally do anything."
Now, from a secular standpoint, there should certainly be state-run assistance, because otherwise greed would run rampant and corporations would run everything (setting us back to the Carnegie-Rockefeller Corporate empire era).
Posted by: Jordan Green | March 14, 2007 4:18 PM
That sounds about right.
Another problem with the laissez-faire mentality: it completely ignores the heart. Maybe I'm wrong, but the Bible seems to be pretty clear about the heart being important.
I doubt that a guy buying a new car is really thinking about the percentage of his consumerism that's benefiting the poor. If his heart is not involved, something is missing, I think.
"But the LORD said to Samuel, 'Do not consider his appearance or his height, for I have rejected him. The LORD does not look at the things man looks at. Man looks at the outward appearance, but the LORD looks at the heart.'" -1 Samuel 16:7
Posted by: grace | March 14, 2007 4:39 PM
Jordan I appreciate your comments on the growth of the church in areas where the government tried its best to repress the growth of Christianity. There are several articles available on the growth of Christianity in Communist China that supports that statement as well.
Jordan and Grace-I also appreciate the comments on Christian persecution in America. I live in the Bible Belt where anyone who is asked not to publicly display a nativity scene is considered a modern-day martyr and failure to pray before a football game may cause God to let the other team win.
It seems a lot of times that people draw lines politically and seem to think that who holds the oval office may somehow change the effectiveness of their being able to practice Jesus? teachings. Would James Dodson less effectively focus on families if a Democrat held the presidency?
If I?m just looking at the life of Jesus I think he could have entered into any political setting and gotten His message across. I do think he advocated for people to be good, law abiding citizens in order to show love, but I don?t think it mattered much to him who was in charge at the time. If there was a situation where people were grossly being mistreated by their government I think He would have found Gandhi?s and Martin Luther King Jr.?s approach much better than those today who verbally and physically attack those they feel persecute them.
Problems occur when we draw lines in the sand politically. I?m currently reading Brian McLaren?s book ?The Secret Message of Jesus? and it?s challenged me to look a little at the politics of Jesus as well as ?God?s Politics? by Jim Wallis. However, it appears to me that when Jesus even begins to look political it?s because he felt those holding power where misrepresenting the God the professed to believe in or were not showing love on others. I never get the feeling that He was arguing with political leaders to protect the sanctity of his own rights.
Posted by: colin | March 15, 2007 9:39 AM
Collin, I completely feel your pain. I am from rural Alabama.
And, sadly, I too have witnessed a kind of martyring that is not OF Christians but rather BY them.
That last comment spelled out why I am hesitant, ok, downright afraid to engage in politics sometimes.
It's that fear, though, more than anything, that tells me maybe I should. I'm not sold either way, as of now.
Posted by: grace | March 16, 2007 1:41 AM
Yes, Ellull is good. If nothing else, he makes us think - and perhaps realize with a shudder how far from anything like a "Christian" nation we are.
Both political parties are, of course, obsessed with their own perpetuation - they are human creations after all. It is foolish to expect moral clarity or consistency from what is primarily a collection of disparate individuals with distinct intentions, perceptions and motives.
I use as my compass point - what would Jesus do?
Well duh, he'd pray first, then vote or not, with full confidence in God's soveriegnty.
Another of the rare breed - of actual thinkers with a Biblical basis (as opposed to the shrill self-serving "religious" voices of today - that surely, Jesus would hate - and they would hate him) is Wendell Berry. Especially his books "Life is a miracle" or "The Citizenship papers".
I better stop now, or the Patriot police will be knocking on my door...
Posted by: Morf | April 13, 2007 7:55 PM